عنوان
پدید آورنده
موضوع
رده
کتابخانه
محل استقرار
NATIONAL BIBLIOGRAPHY NUMBER
Number
LA108963
LANGUAGE OF THE ITEM
.Language of Text, Soundtrack etc
انگلیسی
TITLE AND STATEMENT OF RESPONSIBILITY
Title Proper
Dialogical Validity of Religious Measures in Iran:
General Material Designation
[Article]
Other Title Information
Relationships with Integrative Self-Knowledge and Self-Control of the "Perfect Man" (Ensān-e Kāmel)
First Statement of Responsibility
Zahra Rezazadeh, P. J. Watson, Nima Ghorbani, et al.
.PUBLICATION, DISTRIBUTION, ETC
Place of Publication, Distribution, etc.
Leiden
Name of Publisher, Distributor, etc.
Brill
SUMMARY OR ABSTRACT
Text of Note
According to the ideological surround model of research, a more "objective" psychology of religion requires efforts to bring etic social scientific and emic religious perspectives into formal dialog. This study of 245 Iranian university students illustrated how the dialogical validity of widely used etic measures of religion can be assessed by examining an emic religious perspective on psychology. Integrative Self-Knowledge and Self-Control Scales recorded two aspects of the "Perfect Man" (Ensān-e Kāmel) as described by the Iranian Muslim philosopher Mortazā Motahharī. Use of these instruments in correlation and multiple regression procedures identified Intrinsic, Extrinsic Personal, Religious Interpretation, Extrovertive Mysticism, Prayer Fulfillment, Universality, Connectedness, and Religiosity Scales as adaptive in their implications for a Muslim psychology of religion. Religious Crisis had maladaptive and Extrinsic Social, Introvertive Mysticism, and Quest Scales had ambiguous implications. These data illustrated how etic forms of understanding can clarify and can be clarified by emic insights. According to the ideological surround model of research, a more "objective" psychology of religion requires efforts to bring etic social scientific and emic religious perspectives into formal dialog. This study of 245 Iranian university students illustrated how the dialogical validity of widely used etic measures of religion can be assessed by examining an emic religious perspective on psychology. Integrative Self-Knowledge and Self-Control Scales recorded two aspects of the "Perfect Man" (Ensān-e Kāmel) as described by the Iranian Muslim philosopher Mortazā Motahharī. Use of these instruments in correlation and multiple regression procedures identified Intrinsic, Extrinsic Personal, Religious Interpretation, Extrovertive Mysticism, Prayer Fulfillment, Universality, Connectedness, and Religiosity Scales as adaptive in their implications for a Muslim psychology of religion. Religious Crisis had maladaptive and Extrinsic Social, Introvertive Mysticism, and Quest Scales had ambiguous implications. These data illustrated how etic forms of understanding can clarify and can be clarified by emic insights.
SET
Date of Publication
2011
Physical description
93-113
Title
Archive for the Psychology of Religion
Volume Number
33/1
International Standard Serial Number
1573-6121
UNCONTROLLED SUBJECT TERMS
Subject Term
integrative self-knowledge
Subject Term
Iran
Subject Term
Muslim psychology
Subject Term
religious measures
Subject Term
self-control
PERSONAL NAME - PRIMARY RESPONSIBILITY
Christopher J. L. Cunningham
Nima Ghorbani
P. J. Watson
Zahra Rezazadeh
LOCATION AND CALL NUMBER
Call Number
10.1163/157361211X552209
ELECTRONIC LOCATION AND ACCESS
Electronic name
مطالعه متن کتاب p
[Article]
275578
a
Y
